>Memorizing the Entire Qur’an in 2 months!

>As-salaamu `alaykum

I recently heard an incredibly amazing account told by Shaykh Yasir Salamah, one of the leading Imams and recitors of Egypt. In his audio tape ‘When will I see you as a Haafidh?’ he speaks of the true account of Muhammad, a brother who after attending a workshop on memorising Qur’aan and utilising all the available mediums, went on to memorise the entire Qur’aan within just 50 days (i.e 2 months)

Within 2 months?!

Yes. Within 2 months. This is his account and he says:

“I declared a state of Jihad upon my soul and put death before my eyes. I made an intention to memorise the Noble Qur’aan. So I abandoned telephone calls and unnecessary visits, and I changed all the negative thoughts associated with hifdh (memorisation) to positive and practical ones e.g. When a thought came to me saying ‘I can’t do it!’ I’d say, ‘I can do it.’ If it said, ‘My memory is weak!’ I’d say ‘I take pleasure in having a great memory.’

I chose the masjid as the place of my hifdh as it preserves three:

1. The eyes

2. The ears

3. The tongue

I followed a specific dietary program consisting of eating dates, fruits and honey – and fasting helped me a great deal in that. I used to wake up before salaat al-Fajr by 2 and a half hours and I slept 2 hours after ‘Isha. I used to wake up for Tahajjud (the night prayer), prolonging my sujood wherein I would call upon Allaah ta’alaa to ease for me my affair. I would also seek forgiveness 100 times.

I began to memorise 5 pages and would recite them in the Sunnah prayers of Fajr. After salaat al-Fajr, I would begin the memorisation of 5 new pages and at the end, I would recite them in the 2 raka’ahs of salaat al-Duhaa, all the time thanking Allaah for easing the memorisation.

I would perfect the recitation of what I had memorised by listening to tapes of one of the recitors. I would read about the qiraa’ah in books or via the Muqaddimah al-Jazariyyah (poem on the ahkam of tajweed).

After salaat al-Dhuhr, I would repeat everything that I had memorised previously beginning from the 1st Juz, until salaat al-’Asr. After the ‘Asr prayer, I would repeat the new portion of hifdh and the juz before. After the Maghrib prayer, I would prepare the recitation of 10 new pages and it was only after salaat al-’Isha that I’d review the Qur’aan with my teacher, may Allaah reward him well.

Before retiring to bed, I would listen to all that I memorised in the day from cassettes and I would be sitting for 6 continuous hours, without any boredom or feeling tired. In the 1st week, I would sit for 6 hours, memorising and revising. In the 2nd week, I would sit for 8 hours. In the 3rd week, it was 10 hours and in the 4th week, it was 12 hours. In the last 10 days, I was sitting for 14 hours memorising and revising.

The hardest times for me were when it came to sleeping and eating. I ardently wished that the period of sleep would end quickly so that I could start my hifdh of the Noble of Qur’aan. Everytime I began to read the Qur’aan and memorise, I felt such delight and enjoyment that I had never felt before. Du’a was an important factor for me before and after hifdh. I would memorise a page whilst sitting down and then repeat it whilst walking. My teacher played an important role in encouraging me, in revision, in correcting me and benefiting me in terms of Tajweed.

In the last week, on the night of 20th Ramadan, only 4 and a half juz remained until completion of hifdh. So I turned to Allaah to open up my way and ease it for me. I went on to memorise it in 6 days with the Help of Allaah.

Laylatul-Qadr came, the night of delight and happiness – it was like a wedding night to me. My completion of hifdh took place between Maghrib and ‘Isha in the masjid with the Imam and those in I’tikaaf. We began the khatma (reciting from beginning till end of the Book). In the end, during the du’aa, my heart opened up greatly and I began to weep like never before. It was the most beautiful hour of my life. Allaah had honoured me with the memorisation of His Book.

During the du’aa, I remembered a dream I had more than 10 years ago… I was a Mu’adhin of a mosque and after Fajr salaah, I sat remembering Allaah in the mosque. I felt sleepy so I took a nap in the middle of the mosque, and behold! I found myself amidst a gathering. A powerful ray of light descended from the sky down to the middle of the masjid. From that light came many angels and between them were 2 big Angels. One of them turned towards me and took me to the light. I entered along with the 2 angels. I then found myself on top of a large green tree – I began to climb it in the companionship of the 2 angels. We found angels standing by the door of the 1st heaven. They said to me ‘Where are you going?’ They opened up a book and said, ‘We don’t have your name with us, so climb onwards to the top.’ And likewise, all the time (through each heaven), they said the same thing to me.

Upon arriving at the 7th heaven, we reached the end of the tree. I found angels standing at the door and they said, ‘Are you Muhammad?’ I said, ‘Yes.’ They said, ‘Enter, for the Messenger of Allaah (sallallaahu `alayhi wa sallam) wants you.’ I said to the 2 angels that were with me ‘Come in with me.’ They said, ‘We can’t enter. But we will wait for you.’ So I entered Jannah and behold, I saw therein what no eye has seen, no ear has heard and had never entered in the heart of Man. Angels were surrounding me and there was a door, on top of it was written لا إله إلا الله محمد رسول الله. جنة الفردوس (There is no God but Allaah and Muhammad is His Messenger. Al-Firdaws Paradise).

The Angels opened the door and I entered. Before me was the Messenger of Allaah (sallallaahu `alayhi wa sallam) sitting at the top end and beside him were men, some that I recognised and some that I didn’t. In front of him were a very large group of men, women and children. They wore white clothes, and they were so many that they had a beginning but no end. All of them were reciting Qur’aan.

The Messenger of Allaah (sallallaahu `alayhi wa sallam) called me and I went up to him. He got up and made some space for me. I kissed him and he sat me down besides him. I asked him ‘Who are these people O Messenger of Allah?’ He said, ‘These are the people who have memorised the Book of Allaah `azza wa jall.’

Inshaa’Allaah ta’ala, the dream ended in truth. I never spoke to anyone about it until the night that I completed the memorisation of the Qur’aan.”

Allahu Akbar, if this is not tawfeeq from Allaah and determination… I don’t know what is!
_____________

Transcribed and edited from the audio ‘When will I see you as a Haafidh?’ by Shaykh Yasir Salamah, hafidhahullah. Rest of the series located here

The Amazing Minds of al-Bukhari, Ahmad bin Hambal, Abu Dawud, and Sulayman al-’Alwan

The Amazing Minds of al-Bukhari, Ahmad bin Hambal, Abu Dawud, and Sulayman al-’Alwan

http://www.ahlalhdeeth.com/vbe/showthread.php?t=236

1 – Ibn Hajar al-’Asqalani narrated that Abu Ahmad bin ‘Udayy said:

“I heard a number of the scholars of Baghdad say that when Muhammad bin Isma’il al-Bukhari arrived in Baghdad, the scholars of Hadith heard of this, and gathered together to test his memorization. So, they gathered a hundred ahadith and scrambled their texts and chains, putting the text of this hadith with the chain of a different one, and the text of that hadith with the chain of a different one, etc. They then divided these hundred ahadith between ten individuals, so that each man had ten ahadith. These men were then told to narrate these scrambled ahadith to al-Bukhari when they arrived at the scheduled gathering.

So, they attended the gathering, as did a group of strangers from Khurasan and Baghdad. When the guests were comfortable, one of the ten men turned to al-Bukhari and asked him about one of the ahadith that were with him. So, al-Bukhari said: “I do not recognize it.” The man continued narrating each hadith, one after the other, until he had narrated all ten, with al-Bukhari saying to each one: “I do not recognize it.” The scholars who were present at the gathering began turning to each other in surprise, and whoever did not follow the incident to the end would judge al-Bukhari to be deficient, inept, and of bad memory.

The second of the ten men then turned to al-Bukhari to ask him about another of these scrambled ahadith, to which al-Bukhari said: “I don’t recognize it.” He was asked about another, to which he said: “I don’t recognize it.” The man continued narrating each hadith, one after the other, until he had narrated all ten, with al-Bukhari saying to each one: “I do not recognize it.” The third of the men then turned to al-Bukhari, followed by the fourth man, until all ten men had asked about these hundred scrambled ahadith, with al-Bukhari responding to each of them with nothing more than: “I don’t recognize it.”

When he saw that they had narrated all that they had, al-Bukhari turned to the first man, saying: “As for your first hadith, you narrated such-and-such, while what is correct is actually such-and-such. As for your second hadith, you said this, while the correct narration is actually that,” doing the same for the third, fourth, and all the way until he finished with the last man, returning each text to its proper chain, and each chain to its proper text, with all hundred ahadith.”

“And what Hashid bin Isma’il described regarding their days of studying in Basrah together has already been mentioned, in which al-Bukhari would memorize everything that he heard, and never had to write anything down.”

['Hadi as-Sari' (the introduction to 'Fath al-Bari'); p. 510-511]

2 – Ibn Hajar also narrated that Abu al-Azhar said:

“There were around 400 scholars of Hadith in Samarqand, and they all gathered together to try to cause Muhammad bin Isma’il al-Bukhari to make a mistake. So, in order to test him, they mixed the chains of Sham with the chains of Iraq, and the chains of Iraq with the chains of Sham, and the chains of the Haram with the chains of Yemen.

With all of this, they were unable to cause him to make a single mistake.”

['Hadi as-Sari'; p. 511]

3 - Abu Ja’far al-Warraq narrated:

“I asked Abu ‘Abdillah Muhammad bin Isma’il al-Bukhari: “How old were you when you began seeking knowledge of Hadith?”

He replied: “I was inspired to study Hadith while I was still memorizing the Qur’an.”

I asked him: “And how old were you at the time?”

He replied: “Ten years or younger. I finished memorizing it at ten. Then, I went to ad-Dakhili and others to study Hadith. One day, he said, when he was teaching to the people: “Sufyan narrated to us on the authority of Abu az-Zubayr, who narrated to us on the authority of Ibrahim…” So, I said: “O Abu Fulan! Abu az-Zubayr did not narrate on the authority of Ibrahim!” So, he looked at me annoyingly, and I said to him: “Go back to your books and verify this for yourself, if you have them.” So, he went and looked, then he came out and said: “So, what is the correct chain, boy?” I said: “Rather, it is az-Zubayr bin ‘Udayy who narrated from Ibrahim.” So, he took a pen, corrected his notes, and told me: “You are correct.”

Some of those listening to this story asked al-Bukhari: “How old were you when you corrected him like this?”

He answered: “Eleven. When I reached the age of 16, I had memorized all of the books of Ibn al-Mubarak and Waki’. Afterwards, I went out with my mother and brother to Makkah. When I performed the Hajj, my brother returned, and I stayed with my mother studying Hadith. When I was 18, I began to write a book of the narrations of the Sahabah and Tabi’in (now known as ‘at-Tarikh’).”"

['Sifat as-Safwah'; 2/345]

4 – Sulayman bin Shu’bah said:

“The students of Abu Dawud wrote over 40,000 ahadith from him, and he did not refer to a book to narrate any of them.”

[''Uluww al-Himmah'; p. 183]

5 – Abu Zur’ah said:

“Ahmad bin Hambal had memorized one million ahadith.”

[''Uluww al-Himmah'; p. 183]

6 – It was narrated that Shaykh Sulayman al-’Alwan had completed memorization of the Qur’an by the time he was 18, and had memorized the texts of and studied the explanations of the following: ‘Kitab at-Tawhid,’ ‘al-Wasitiyyah,’ ‘al-Hamawiyyah,’ ‘al-Bayquniyyah,’ ”Umdat al-Ahkam,’ ‘al-Ajrumiyyah,’ ‘Nukhbat al-Fikr,’ ‘ar-Rahbiyyah,’ ‘Bulugh al-Maram,’ ‘al-Usul ath-Thalathah,’ ‘al-Waraqat,’ ‘Mulhat al-I’rab,’ ‘al-Alfiyyah,’ ‘Kashf ash-Shubuhat,’ as well as the six books of Hadith of al-Bukhari, Muslim, at-Tirmidhi, Abu Dawud, an-Nasa’i, and Ibn Majah by the time he was in his twenties.

['Imatat al-Litham fi Sirat ash-Shaykh Sulayman al-'Alwan']

>The Amazing Minds of al-Bukhari, Ahmad bin Hambal, Abu Dawud, and Sulayman al-’Alwan

>

The Amazing Minds of al-Bukhari, Ahmad bin Hambal, Abu Dawud, and Sulayman al-’Alwan

http://www.ahlalhdeeth.com/vbe/showthread.php?t=236

1 – Ibn Hajar al-’Asqalani narrated that Abu Ahmad bin ‘Udayy said:

“I heard a number of the scholars of Baghdad say that when Muhammad bin Isma’il al-Bukhari arrived in Baghdad, the scholars of Hadith heard of this, and gathered together to test his memorization. So, they gathered a hundred ahadith and scrambled their texts and chains, putting the text of this hadith with the chain of a different one, and the text of that hadith with the chain of a different one, etc. They then divided these hundred ahadith between ten individuals, so that each man had ten ahadith. These men were then told to narrate these scrambled ahadith to al-Bukhari when they arrived at the scheduled gathering.

So, they attended the gathering, as did a group of strangers from Khurasan and Baghdad. When the guests were comfortable, one of the ten men turned to al-Bukhari and asked him about one of the ahadith that were with him. So, al-Bukhari said: “I do not recognize it.” The man continued narrating each hadith, one after the other, until he had narrated all ten, with al-Bukhari saying to each one: “I do not recognize it.” The scholars who were present at the gathering began turning to each other in surprise, and whoever did not follow the incident to the end would judge al-Bukhari to be deficient, inept, and of bad memory.

The second of the ten men then turned to al-Bukhari to ask him about another of these scrambled ahadith, to which al-Bukhari said: “I don’t recognize it.” He was asked about another, to which he said: “I don’t recognize it.” The man continued narrating each hadith, one after the other, until he had narrated all ten, with al-Bukhari saying to each one: “I do not recognize it.” The third of the men then turned to al-Bukhari, followed by the fourth man, until all ten men had asked about these hundred scrambled ahadith, with al-Bukhari responding to each of them with nothing more than: “I don’t recognize it.”

When he saw that they had narrated all that they had, al-Bukhari turned to the first man, saying: “As for your first hadith, you narrated such-and-such, while what is correct is actually such-and-such. As for your second hadith, you said this, while the correct narration is actually that,” doing the same for the third, fourth, and all the way until he finished with the last man, returning each text to its proper chain, and each chain to its proper text, with all hundred ahadith.”

“And what Hashid bin Isma’il described regarding their days of studying in Basrah together has already been mentioned, in which al-Bukhari would memorize everything that he heard, and never had to write anything down.”

['Hadi as-Sari' (the introduction to 'Fath al-Bari'); p. 510-511]

2 – Ibn Hajar also narrated that Abu al-Azhar said:

“There were around 400 scholars of Hadith in Samarqand, and they all gathered together to try to cause Muhammad bin Isma’il al-Bukhari to make a mistake. So, in order to test him, they mixed the chains of Sham with the chains of Iraq, and the chains of Iraq with the chains of Sham, and the chains of the Haram with the chains of Yemen.

With all of this, they were unable to cause him to make a single mistake.”

['Hadi as-Sari'; p. 511]

3 - Abu Ja’far al-Warraq narrated:

“I asked Abu ‘Abdillah Muhammad bin Isma’il al-Bukhari: “How old were you when you began seeking knowledge of Hadith?”

He replied: “I was inspired to study Hadith while I was still memorizing the Qur’an.”

I asked him: “And how old were you at the time?”

He replied: “Ten years or younger. I finished memorizing it at ten. Then, I went to ad-Dakhili and others to study Hadith. One day, he said, when he was teaching to the people: “Sufyan narrated to us on the authority of Abu az-Zubayr, who narrated to us on the authority of Ibrahim…” So, I said: “O Abu Fulan! Abu az-Zubayr did not narrate on the authority of Ibrahim!” So, he looked at me annoyingly, and I said to him: “Go back to your books and verify this for yourself, if you have them.” So, he went and looked, then he came out and said: “So, what is the correct chain, boy?” I said: “Rather, it is az-Zubayr bin ‘Udayy who narrated from Ibrahim.” So, he took a pen, corrected his notes, and told me: “You are correct.”

Some of those listening to this story asked al-Bukhari: “How old were you when you corrected him like this?”

He answered: “Eleven. When I reached the age of 16, I had memorized all of the books of Ibn al-Mubarak and Waki’. Afterwards, I went out with my mother and brother to Makkah. When I performed the Hajj, my brother returned, and I stayed with my mother studying Hadith. When I was 18, I began to write a book of the narrations of the Sahabah and Tabi’in (now known as ‘at-Tarikh’).”"

['Sifat as-Safwah'; 2/345]

4 – Sulayman bin Shu’bah said:

“The students of Abu Dawud wrote over 40,000 ahadith from him, and he did not refer to a book to narrate any of them.”

[''Uluww al-Himmah'; p. 183]

5 – Abu Zur’ah said:

“Ahmad bin Hambal had memorized one million ahadith.”

[''Uluww al-Himmah'; p. 183]

6 – It was narrated that Shaykh Sulayman al-’Alwan had completed memorization of the Qur’an by the time he was 18, and had memorized the texts of and studied the explanations of the following: ‘Kitab at-Tawhid,’ ‘al-Wasitiyyah,’ ‘al-Hamawiyyah,’ ‘al-Bayquniyyah,’ ”Umdat al-Ahkam,’ ‘al-Ajrumiyyah,’ ‘Nukhbat al-Fikr,’ ‘ar-Rahbiyyah,’ ‘Bulugh al-Maram,’ ‘al-Usul ath-Thalathah,’ ‘al-Waraqat,’ ‘Mulhat al-I’rab,’ ‘al-Alfiyyah,’ ‘Kashf ash-Shubuhat,’ as well as the six books of Hadith of al-Bukhari, Muslim, at-Tirmidhi, Abu Dawud, an-Nasa’i, and Ibn Majah by the time he was in his twenties.

['Imatat al-Litham fi Sirat ash-Shaykh Sulayman al-'Alwan']